God Says Their Names: What Four Unlikely Women Mean for Us All

With quaint creche Christmas scenes depicting Mary, Joseph, and the baby Jesus alongside shepherds, wisemen, and various farm animals, the raw and shocking hope of Advent is often reduced to sentimentality. We may quickly glance at the nativity scene on the church’s front lawn while narrowly making it to our Christmas Eve candlelight service, or we may conjure the familiar picture of baby Jesus in our minds while singing Silent Night, but the warm feelings this invokes aren’t in proportion to the paradigm-shattering message contained within the story of Advent.

This Advent season, here on the show and at my Substack, The Golden Thread, we’ll be taking a different approach by exploring some of the darker themes that are often overlooked in our pre-packaged Christmastime lessons.

Today our conversation partners will be an unlikely group of women who the gospel writer Matthew included in the genealogy of Jesus. Their names are Tamar, Rahab, Ruth, and Bathsheba (the wife of Uriah), and their placement in the genealogical account of Jesus’ descent is unusual because they are all women of questionable repute.

Biblical scholars, theologians, and everyday Bible readers have scratched their heads over why exactly Matthew would include women at all (which was not customary), much less four of “questionable repute,” in this genealogy which is supposed to be a matter of pride and critical importance in establishing Jesus’s title as “King of Israel?” Consider the dark and twisted nature of these women’s stories, which we will not gloss over today in our search for what’s real in this Advent story.

Join me in conversation with these four women today. 

Subscribe to my substack at https://amberhjones.substack.com?utm_source=navbar&utm_medium=web&r=2d2xps